exclusive feature
Alfred Ang'asa
{Mombasa:Kenya}
(swahili translation: Kabby Kasoro)
The Liberator Magazine
Matter exists in three forms: hardware, software, and energy. Any single particle of matter consists of these three forms. The conception of space in relation to matter has always created a wrong impression that matter, especially the observable, occupies the space. This idea persists even though investigations prove that matter is incomprehensible and incapable of finality both in description and experimentation, and time is the miraculous commodity which enables any logical perception of matter in any of its forms (...) π«ππ£ Mambo yanapatikana katika fomu tatu: vifaa, programu, na nishati. Chembe yoyote ya jambo ina aina hizi tatu. Mawazo ya nafasi katika uhusiano na jambo daima yameweka maoni yasiyofaa kwamba jambo, haswa linaonekana, linachukua nafasi hiyo. Wazo hili linaendelea ingawa uchunguzi unathibitisha kwamba jambo hilo halieleweki na haliwezekani kwa umakini katika maelezo na majaribio, na wakati ni bidhaa ya miujiza ambayo inawezesha mtazamo wowote wa kimantiki wa jambo katika aina yoyote ile (...)
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Laws enacted from theories of matter, by individuals naming after themselves and patenting, have done very little to bring to the universal harmony the knowledge and advancement concerning matter. But even though the natural laws lack universality and permanence, advanced scientific investigations reveal particles of matter as physically extremely orderly, technologically sophisticated, and yet at the microscopic level, emerging from bewildering entropy. These should be reason enough to ideally flex all the natural laws of matter to allow insightful and visionary revelations of some aspects of matter however weird they might be. π«ππ£ Sheria zilizotungwa kutoka kwa nadharia ya jambo, na watu kujitaja wenyewe na patenting, wamefanya kidogo sana kuleta maelewano ya ulimwengu na maarifa na maendeleo kuhusu jambo hilo. Lakini ingawa sheria za asili hazina umoja na uthabiti, uchunguzi wa hali ya juu wa kisayansi unaonyesha chembe za jambo kuwa sawa kwa utaratibu, kiteknolojia zaidi, na bado katika kiwango cha microscopic, zinaibuka kutoka kwa ushawishi mkubwa. Hii inapaswa kuwa sababu ya kutosha kubadili kabisa sheria zote za asili ya mambo ili kuruhusu ufunuo wenye maono na maono wa mambo kadhaa ya jambo ingawa ni la kushangaza.
First and foremost, objects and subjects of matter’s three observable dimensions of length, width, and height are mere previews of the real thing as limited by time. Secondly, the welding of time with space to form a dimensional continuum is an erroneous notion hypothesizing matter as occupying an empty vacuum, in complete ignorance of other forms of the same matter. This idea, hoping to give objects of matter their fourth dimension, have since complicated the conception of matter, pointing its continuum to infinity but creating confusion and encouraging destruction of the very order existing in matter. Thirdly, the insistence of science on the truth of matter’s existence as only based on concrete observation, investigation, and rigorous experimentation is rather a blockade of knowledge on other aspects of matter and a discouragement on any attempts on their discovery by any other means. This, notwithstanding the fact that observable matter only accounts for about five percent of the entire Matter. π«ππ£ Kwanza kabisa, vitu na mada ya vipimo vitatu vinavyoonekana vya urefu, upana, na urefu ni hakiki tu za jambo halisi kama limepunguzwa na wakati. Pili, kulehemu kwa wakati na nafasi ya kuunda mwendelezo wa sura ni wazo la nadharia la kukosea kama kuchukua utupu, kwa ujinga kamili wa aina zingine za jambo hilo hilo. Wazo hili, kwa kutumaini kupeana vitu vya umbo la nne, tangu wakati huo limechanganya utaftaji wa jambo, likionyesha mwendelezo wake wa ubinadamu lakini hutengeneza machafuko na kuhamasisha uharibifu wa utaratibu uliopo katika jambo. Tatu, kusisitiza kwa sayansi juu ya ukweli wa uwepo wa mambo kwa msingi tu wa uchunguzi halisi, uchunguzi, na majaribio madhubuti ni kizuizi cha maarifa juu ya mambo mengine ya jambo na kukatisha tamaa kwa majaribio yoyote ya ugunduzi wao kwa njia nyingine yoyote. Hii, licha ya ukweli kwamba jambo linaloonekana linahusika kwa asilimia tano tu ya suala lote.
Energy and mass are basic components of any given particle of matter, however, time is the invaluable ingredient, therein, that enables any logical observation of its dimensions. Such a mentionable particle consists of the Energy-Mass-Time (EMT), or mattertime. Time is the element in this Triad that enables any logical continuum in a particle of matter. Mattertime, therefore, is the sum total content in an observable object or subject of any particle of the illuminated Matter. Any form of matter which is devoid of Mattertime even though it exists, may be incapable of traditional scientific procedure; thus the need to find more visionary methods for the possible discovery of the other forms of Matter. π«ππ£ Nishati na misa ni sehemu ya msingi ya chembe yoyote ya jambo, hata hivyo, wakati ni kiungo muhimu, ndani yake, ambacho huwezesha uchunguzi wowote wa kimantiki wa vipimo vyake. Chembe inayoweza kutajwa inajumuisha Nishati-Misa-Muda (EMT), au wakati wa kujali. Wakati ndio kitu katika Triad hii ambayo inawezesha muendelezo wowote wa kimantiki katika chembe ya jambo. Wakati wa kuchelewa, kwa hivyo, ni jumla ya yaliyomo kwenye kitu kinachoweza kutazamwa au somo la chembe yoyote ya Jambo lililoangaziwa. Aina yoyote ya jambo ambalo halina wakati wa Majira hata ingawa lipo, linaweza kuwa lisilowezekana kwa utaratibu wa jadi wa kisayansi; kwa hivyo hitaji la kutafuta njia zaidi za maono kwa ugunduzi unaowezekana wa aina zingine za Matter.
EMT is in transition because whereas Energy and Mass cannot be created nor destroyed, Time can be created, manipulated as well as destroyed. Mass and Energy are incomprehensible and dark and because of the illumination effect caused by the mattertime phenomenon, they can be observed. Time is the effect and affect that enables the mathematical manipulations creating dimensions, scalars, vectors and even allows the existence of an illusion that is space. π«ππ£ EMT iko kwenye mpito kwa sababu Nishati na Misa haziwezi kuunda au kuharibiwa, Wakati unaweza kuunda, kudanganywa na kuharibiwa. Misa na Nishati hazieleweki na ni giza na kwa sababu ya athari ya kuangaza iliyosababishwa na uzushi wa wakati huo, zinaweza kuzingatiwa. Wakati ni athari na kuathiri ambayo inawezesha udanganyifu wa kihesabu kuunda vipimo, makovu, veji na hata inaruhusu kuwapo kwa udanganyifu ambao ni nafasi.
Following are the inextricable segments of matter and the percentage of their compositions: Illuminated Matter (5%); Extended Matter (25%); Negated Matter (70%). π«ππ£ Ifuatayo ni sehemu za mambo ambazo haziwezi kuhesabika na asilimia ya nyimbo zao: Mchanganyiko wa Matangazo (5%); Mambo ya kupanuliwa (25%); Jambo lililopuuzwa (70%).
Illuminated Matter is anything other than energy with known or unknown mass that we are able to observe, feel and logically think about. Such a thing that is presumably occupying Space and composed of definable particles such as; molecules, atoms, neutrons/protons, electrons, quarks, leptons and many others awaiting discovery; all the known contents of the mass of our universe from our own bodies and surroundings to our solar system and the galaxies. In this category of matter, Time is the most important and necessary ingredient that enables any physical particle of this matter to appear in the three dimensions as well as gives volume, area and also the acquisition of positions and weights through relativity. Particles of this matter are capable of clarity and being lighted up through a phenomenon I call Mattertime. π«ππ£ Mambo ya Kuangazia ni kitu kingine chochote isipokuwa nishati iliyo na misa inayojulikana au haijulikani ambayo tunaweza kuiona, kuhisi na kufikiria kimantiki. Jambo kama hilo ambalo labda linachukua Nafasi na linajumuisha chembe dhahiri kama vile; molekuli, atomi, neutroni / protoni, elektroni, quark, leptons na wengine wengi wakingojea ugunduzi; yaliyomo yote ya habari ya wingi wa ulimwengu wetu kutoka kwa miili yetu na mazingira yetu kwa mfumo wetu wa jua na giligili. Katika kitengo hiki cha mambo, Wakati ndio kiunga muhimu na muhimu zaidi ambacho kinawezesha chembe yoyote ya mwili ya jambo hili kuonekana katika sura tatu na kutoa kiasi, eneo na pia upatikanaji wa nafasi na uzani kupitia uhusiano. Chembe za jambo hili zina uwezo wa kufafanua na kuwekwa taa kupitia uzushi ambao naita Mattertime.
Illuminated matter exists in the form of Hardware and is presented in the three states of solid, liquid and gas with fermions receding back to energy. This is the Ordinary or physical matter and digitalization of this matter is an attempted extension. This matter composes only five percent of the entirety. π«ππ£ Mambo ya kuangazia liko katika mfumo wa vifaa na linawasilishwa katika majimbo matatu ya nguvu, kioevu na gesi na fermions inaporejea kwa nishati. Hili ni jambo la kawaida au la kawaida na digitalisering ya jambo hili ni nyongeza ya kujaribu. Jambo hili linajumuisha asilimia tano tu ya jumla.
Extended Matter is that part of matter like the software that takes up that which is considered as Space. When all observable objects are removed from the universe, what remains is not the space but rather the extended matter; in other words it is the ‘space’ that occupies matter because of the fact that the space is only a creativity of the Mind. This form of matter is invisible but its effects are manifold. The arrow of mattertime points into this matter (referred to as the Dark Matter) and the information entering its realm cannot be scientifically retrieved; the so called Black Holes points to its existence. Observable objects of matter actually occupy and are part of the extension. Science projects this matter as consisting about twenty five percent of the whole part of the entire matter. π«ππ£ Jambo la Kupanuliwa ni kwamba sehemu hiyo ya programu kama programu ambayo inachukua kile kinachozingatiwa kama Nafasi. Makati vitu vyote vinavyoonekana vinapoondolewa kutoka kwa ulimwengu, kinachosalia sio nafasi lakini ni jambo la kupanuliwa; kwa maneno mengine ni 'nafasi' ambayo inachukua jambo kwa sababu ya ukweli kwamba nafasi hiyo ni ubunifu wa Akili tu. Njia hii ya mambo haionekani lakini athari zake zinajidhihirisha. Mshale wa wakati unaofaa unaangazia jambo hili (inajulikana kama Jambo la Giza) na habari inayoingia katika ulimwengu wake haiwezi kupatikana kisayansi; ile inayoitwa Black Holes inaangazia uwepo wake. Vitu vinavyoweza kutazamwa kwa jambo huchukua na ni sehemu ya ugani. Sayansi inashughulikia suala hili kuwa linajumuisha asilimia ishirini na tano ya sehemu nzima ya suala lote.
Rene Descartes attempted to describe the characteristics of extended matter as the existence of more than one dimension, John Locke maintained that it is the space possessed by a body, and Baruch Spinoza added that it cannot be limited by any ideas. Albert Einstein’s space time continuum is an indication that description of a particle of matter leads to infinity which is an extension in itself. The Infinite Divisibility of a particle of matter is an indication of the mentioned extension. π«ππ£ Rene Descartes alijaribu kuelezea tabia ya jambo lililopanuliwa kama uwepo wa mwelekeo zaidi ya moja, John Locke alisema kwamba nafasi hiyo ni mwili, na Baruch Spinoza aliongezea kuwa haiwezi kupunguzwa na maoni yoyote. Muda wa nafasi ya Albert Einstein ni kielelezo kwamba maelezo ya chembe ya jambo husababisha infinity ambayo ni ugani yenyewe. Mgawanyiko usio na kipimo wa chembe ya jambo ni ishara ya ugani uliotajwa.
Finally, Negated Matter can be understood in the following manner: Scientific thought and systems have managed with some degree of success to split the building blocks of the observable matter’s elements to the most amazingly minute microscopic particles. These particles can be broken down further and further to the point of abstraction and at those extreme forms it will be discovered that only energy will be coming out from very bewildering entropy. At this juncture, the hypothesized white holes out of which strange particles of matter churn out are the pointers to the existence of this form of matter. Take for example any atom of an element; when split, you get protons, neutrons and electrons; split these further and you get quarks and leptons. Fermions are associated with matter and bosons with energy. This trend of things leads to what I call the negated matter because it is a deductive knowledge of the observable matter towards its origins. It is postulated that this matter is made up of Energy and composes the remaining seventy percent of the whole. π«ππ£ Mwishowe, Vitu Vinavyoweza kueleweka vinaweza kueleweka kwa njia ifuatayo: Mawazo ya kisayansi na mifumo imefanikiwa kwa kiwango Fulani cha mafanikio kugawa vizuizi vya ujenzi wa vitu vinavyoonekana kwa chembe ndogo za microscopic. Chembe hizi zinaweza kubomolewa zaidi na zaidi hadi kufikia hatua ya kuzorota na kwa aina hizo nyingi itagundulika kuwa nishati tu ndio itatoka kwa ujinga mkubwa sana. Katika utaftaji huu, shimo nyeupe zilizo wazi ambazo chembe za mambo ya nje zinaonyesha kama viashiria vya uwepo wa aina hii ya jambo. Chukua kwa mfano atomi yoyote ya kitu; wakati umegawanyika, unapata protoni, neutrons na elektroni; gawanya haya zaidi na utapata milio na chachu. Fermions inahusishwa na jambo na vifua na nishati. Mwenendo huu wa mambo unasababisha kile ninachokiita jambo lililopuuzwa kwa sababu ni ufahamu wa kujitolea wa jambo linaloonekana kuelekea asili yake. Imechapishwa kuwa jambo hili limetengenezwa na Nishati na linajumuisha asilimia sabini ya iliyobaki.
In this mystery of things, EMT [Energy-Mass-Time] or mattertime is a point on the incredulous Matter which is a mirror image of what is in the much more real existence. π«ππ£ Katika fumbo hili la mambo, EMT [Nishati-Misa ya Wakati] au wakati wa jambo ni jambo linaloangazia jambo ambalo ni picha ya kioo ya kile kilichopo katika hali halisi ya kweli.
The above arguments therefore lead up to the following statements which require an interested mind to fathom: π«ππ£ Hoja zilizo hapo juu zinaongoza kwa taarifa zifuatazo ambazo zinahitaji akili inayopendezwa kufahamu:
// Space, whether an entity or a relation between entities, does not exist. It is therefore only a creative framework by the mind to enable some description. Space-time continuum is therefore a fallacious mirage attempting to create another dimension without finality. There is nothing in reality like an empty space or a vacuum but all this is matter in its different forms. π«ππ£ // Nafasi, iwe chombo au uhusiano kati ya vyombo, haipo. Kwa hivyo ni mfumo wa ubunifu tu wa akili kuwezesha maelezo fulani. Mwendelezo wa takati wa nafasi kwa hivyo ni pazia la kusudi kujaribu kuunda kipenyo kingine bila kumaliza. Hakuna kitu katika ukweli kama nafasi tupu au utupu lakini hii yote ni jambo katika aina tofauti.
// Time is a factor of Energy. It finds its expressions and impressions on matter and not space as may be stipulated by the spacetime concept. This means that time must be woven with some form or associated with some particle of matter to make sense. The relationship between time and matter causes an illuminating effect an indication of the presence of energy. Thus, the Mattertime. π«ππ£ // Wakati ni sababu ya Nishati. Inapata usemi wake na hisia juu ya jambo na sio nafasi kama inavyoweza kuainishwa na dhana ya kustarehe. Hii inamaanisha kuwa wakati lazima usongewe na aina fulani au kuhusishwa na chembe fulani ya jambo ili kuelewa. Urafiki kati ya muda na jambo husababisha athari ya kuangazia ishara ya uwepo wa nishati. Kwa hivyo, wakati wa Matiti.
// An observable particle of matter is never an independent entity but a constituent and a reflection of the whole. Objects or particles are related as parts, and individualization is just a hypothesis which is not correct. π«ππ£ // Chembe inayoonekana ya jambo kamwe sio chombo huru bali eneo na kiakili cha yote. Vitu au chembe zinahusiana kama sehemu, na ubinafsishaji ni wazo tu ambalo sio sahihi.
For over two thousand years, Euclid of Alexandria’s ideas of space which formed the basis of Geometry consisted only of space like dimensions. The inconsistency of his system gave rise to Albert Einstein’s theory of relativity in which his kinsman Hermann Minkowski eked out the concept of spacetime. But any theory that is set to use space as an entity or a relation between entities in description is surely bound with serious flaws, complications, and destined to a dead end however long it may take. From the confusions of spacelike to timelike dimensions, the mattertimelike dimensions should be able to simplify theories and inspire intuition in mathematical projections. Understanding Mattertime will enable us to recognize and dispel the limitations of traditional scientific dogmas and look forward to unravel new frontiers of thought. π«ππ£ Kwa zaidi ya miaka elfu mbili, Euclid ya maoni ya nafasi ya Alexandria ambayo iliunda msingi wa Jiometri ilikuwa na nafasi kama vipimo. Kukosekana kwa mfumo wake kulileta nadharia ya Albert Einstein ya ujamaa ambayo nduguye ndugu Hermann Minkowski alitoa wazo la wakati wa kupumzika. Lakini nadharia yoyote ambayo imewekwa ili kutumia nafasi kama chombo au uhusiano kati ya vyombo kwa maelezo hakika inafungamana na dosari kubwa, shida, na kupelekwa mwisho mbaya hata inaweza kuchukua muda mrefu. Kutoka kwa usumbufu wa kama nafasi hadi vipimo vya wakati unaofanana na wakati, jambo kama wakati vipimo vya suala kama hilo vinapaswa kuwezesha kurahisisha nadharia na kuhamasisha udadisi katika makadirio ya hesabu. Kuelewa wakati wa saa itatuwezesha kutambua na kuondoa mapungufu ya hadithi za jadi za kisayansi na kutarajia kufunua mipaka mpya ya mawazo.
The basic nature of matter remains a mystery as I said earlier, even with a history of epochal discoveries and Nobel awards. Technological advances in particle tracing indicate perplexing discovery and counter-discoveries of physical properties of matter. Matter, as a principal subject of the Mind and a god of science is actually a Thing, Something, and Not-a-thing, all as one. In this enigmatic existence, matter and energy are different manifestations of the same thing. This hazy fact of matter clearly indicates that its building blocks constitutes infinite attributes; an idea which, some 2500 years ago, earned Anaxagoras of Clazomenae persecution, yet today research is strongly pointing to that direction. The part of matter we see and interact with and that which composes the visible universe including our bodies is just a tip of the iceberg of what there is. π«ππ£ Asili ya msingi ya mambo inabaki kuwa siri kama nilivyosema hapo awali, hata ikiwa na historia ya uvumbuzi mkubwa na tuzo za Nobel. Maendeleo ya kiteknolojia katika utaftaji wa chembe zinaonyesha ugunduzi mzito na uvumbuzi wa mali ya mali. Jambo, kama somo kuu la Akili na mungu wa sayansi ni kweli kitu, kitu, na sio kitu, yote kama moja. Katika uwepo huu wa enigmatic, jambo na nishati ni dhihirisho tofauti za kitu kimoja. Ukweli huu mbaya wa mambo unaonyesha wazi kuwa ujenzi wake unazuia sifa kubwa; wazo ambalo, miaka 2500 iliyopita, ilipata Anaxagoras ya mateso ya Clazomenae, bado utafiti unaangazia mwelekeo huo. Sehemu ya jambo tunaona na kuingiliana na ile inayounda ulimwengu unaonekana pamoja na miili yetu ni ncha ya barafu ya kile kilichopo.
Particles of matter therefore possesses abstract properties that enjoin them to the universe together with the forces therein of strong, weak, electromagnetic, gravity, and the unknowns. On the other hand, particles of matter exist hand-in-hand with their antiparticles which contain information of the dark forces and death. The presence of ordinary matter and its antimatter particles holds the paradoxical knowledge of being and Not-being, that is life and death, and so the rise and fall of Time. Time, by the use of the mind eventually becomes the inherent quantum which must be present within a relation to download mass from energy and upload the same to energy, hence the mattertime. π«ππ£ Chembe za mambo kwa hivyo zina mali ya kufikirika ambayo inawaamuru kwa ulimwengu pamoja na nguvu za ndani zenye nguvu, dhaifu, umeme, mvuto, na haijulikani. Kwa upande mwingine, chembe za mambo zinapatikana kwa mkono na antiparticles zao ambazo zina habari ya nguvu za giza na kifo. Uwepo wa jambo la kawaida na chembe zake za antimatter zinashikilia maarifa ya kitoweo ya kuwa na kutokuwepo, hiyo ni maisha na kifo, na kwa hivyo kuongezeka na anguko la Wakati. Wakati, kwa kutumia akili hatimaye inakuwa kiwango cha asili ambacho lazima kiwepo katika uhusiano wa kupakua misa kutoka kwa nishati na kupakia sawa kwa nishati, kwa hivyo wakati wa jambo.
Just the same way the Higgs-boson is hinted as giving matter its mass so Time gives energy its light. Time and motion makes up the visible energy, therefore the absence of time is actually nothingness, even though not necessarily the absence matter. There is a particular quantity of time in any particular thing that is in existence; what counts therefore in any peace of work done or an entity is the amount of time inside and its value, the quality of that time. It is therefore extremely important how our minds approaches and explicates the tenets of matter and its relationship with energy because in that action lays the emergence of time. The mind is a miraculous matter-energy-spirit endowed with unlimited thought systems which have provided insights and produced masterpieces from the known and unknown in varied forms. A creative mind is held in the highest esteem as it is the tool usable in creating referential frameworks of time which are deemed standard models of truth. But creativity has given rise to endless conflicts, misunderstandings, confusions, and a maddening competition for ownership of the very created Time; these threaten the bearing for the possible identification of absolute truth. π«ππ£ Kwa njia ile ile ya Higgs-boson imeorodheshwa kama kutoa jambo kwa wingi wake ili Wakati upe nguvu ya nuru yake. Wakati na mwendo hufanya nguvu inayoonekana, kwa hivyo kukosekana kwa wakati ni kitu chochote, hata ingawa sio lazima jambo la kutokuwepo. Kuna idadi fulani ya wakati katika kitu chochote ambacho kipo; kinachohesabiwa kwa hiyo katika amani yoyote ya kazi iliyofanywa au chombo ni kiasi cha wakati ndani na thamani yake, ubora wa wakati huo. Kwa hivyo ni muhimu sana jinsi akili zetu zinavyofika na kuelezea malengo ya jambo na uhusiano wake na nishati kwa sababu katika hatua hiyo huweka kuibuka kwa wakati. Akili ni rolo ya miujiza-nguvu-imewekwa na mifumo ya mawazo isiyo na kikomo ambayo imetoa ufahamu na kutoa kazi bora kutoka kwa inayojulikana na haijulikani katika aina tofauti. Akili ya ubunifu inashikwa kwa heshima ya juu kwani ndio chombo kinachoweza kutumiwa katika kuunda mfumo wa wakati ambao ni mfano wa ukweli. Lakini ubunifu umesababisha mzozo usio na mwisho, kutokuelewana, confusions, na mashindano ya madeni ya umiliki wa Wakati ulioundwa sana; haya yanatishia kuzaa kwa ukweli wa ukweli.
Creative thinking emerged triumphant in the battle between Niels Bohr and Albert Einstein regarding quantum mechanics because of the inalienable fear of the unknown; that is, terrifying absence of Time. The result of this war of minds was the obtruded rejection of absolute time. Einstein, using Euclidean and Max Plank’s ideas, very cleverly managed to work out the smallest digit of time taken from the motion of a particle of light in a 'vacuum.' Later, this Time was welded with 'space' to create a formidable conception of a fast moving universe never imagined before. Time has therefore become apparently so short, fast moving, and so frantic that there is not enough to take heed of the revelations on the nature of reality that may be coming forth from known unknowns. This revolutionary concept of relativity curtailed all intuitive insights into the absolute realm, giving the few with material means the power to control and even own Time. We know too well that this kind of time is the tool that has been used for the purpose of imperialism and the subjugation of cultures. The recent introduction of the atomic clock creates more confusion and a sense of defeat for the majority who hope that their time will come. Equipped with the new perception of time which provides a high accelerating framework of reference, the Scientific mind confidently purports to be working towards the creation of one theory of Everything; a feat that is not only elusive but also quickly threatening Happiness, the only thing of real value in existence. π«ππ£ Fikira za ubunifu ziliibuka mshindi katika vita kati ya Niels Bohr na Albert Einstein kuhusu mitambo ya kiwango kwa sababu ya hofu ya kutokujulikana ya haijulikani; Hiyo ni kutokuwepo kwa Wakati wa kutisha. Matokeo ya vita hii ya akili yalikuwa kukataliwa kwa wakati kabisa. Einstein, akitumia maoni ya Euclidean na Max Plank, kwa busara sana aliweza kutekeleza nambari ndogo zaidi ya wakati iliyochukuliwa kutoka kwa chembe ya taa kwenye 'utupu.' Baadaye, wakati huu ulikuwa na nafasi kwa "nafasi" ya kuunda wazo kubwa la ulimwengu wa kusonga haraka ambao haukuwahi kufikiria hapo awali. Wakati kwa hivyo imekuwa dhahiri kuwa fupi, ya kusonga kwa haraka, na ya kushangaza sana kwamba haitoshi kuzingatia ufunuo juu ya hali ya ukweli ambayo inaweza kuwa inatoka kwa haijulikani. Wazo hili la mapinduzi la uhusiano hupunguza ufahamu wote wa anga katika ulimwengu kabisa, kuwapa wachache na vifaa vya vifaa ina maana nguvu ya kudhibiti na hata Wakati wenyewe. Tunajua vizuri kuwa aina hii ya wakati ndio chombo ambacho kimetumika kwa madhumuni ya ubeberu na ujanja wa tamaduni. Utangulizi wa hivi karibuni wa saa ya atomiki husababisha machafuko zaidi na hali ya kushindwa kwa wengi wanaotumaini kwamba wakati wao utafika. Imewekwa na mtazamo mpya wa wakati ambao hutoa mfumo wa juu wa kumbukumbu, akili za kisayansi zinafanya dhamira ya kuwa kazi ya uundaji wa nadharia moja ya Kila kitu; feat ambayo sio ngumu tu lakini pia inahatarisha furaha haraka, kitu pekee cha thamani halisi katika uwepo.
As excruciating as this battle of time has been at the microscopic level of matter so it is at the astronomical level of the heavens. In a normal sense, the Sun rises and spuriously moves across the sky to its setting, giving way to the moon and stars; a great moving light during the day and a spectacular activity during the night. This routine of things in the firmament provides our innate Time reference from which we are enabled to do all sorts of things with time which we can fix in a calendar to help us govern our lives. But this not withstanding, we have the knowledge of another realm which consists of absolute time; we therefore struggle to create our time in tandem with it. Time begins and ends with us but, through the spectrum of the omnipresent reference, we are able to bequeath ours to the progeny. π«ππ£ Kama kweli vita hii ya wakati imekuwa katika kiwango kidogo cha mambo ndivyo ilivyo katika kiwango cha angani cha mbinguni. Kwa akili ya kawaida, Jua huinuka na kuangaza angaa angani kwa mazingira yake, na kutoa mwezi na nyota; taa kubwa ya kusonga wakati wa mchana na shughuli ya kuvutia wakati wa usiku. Utaratibu huu wa mambo kwenye anga hutoa kumbukumbu yetu ya wakati wa ndani ambayo tunawezeshwa kufanya kila aina ya vitu kwa wakati ambar tunaweza kurekebisha katika kalenda ili kutusaidia kutawala maisha yetu. Lakini hii sio kuhimili, tuna maarifa ya ulimwengu mwingine ambao una wakati kamili; kwa hivyo tunajitahidi kuunda wakati wetu kuendana nayo. Wakati unaanza na unamalizika na sisi lakini, kupitia wigo wa rejeleo linalojitokeza, tuna uwezo wa kuangazia watoto wetu kizazi.
Indifferent to this knowledge of Time whose epicenter is the world and all of us human beings, there arose countervailing ideas of creativity which threw this center away from us to the Sun. Afterwards, with better sight aiding gadgets, time was again shoved to an undisclosed place in the Space where it is still theorized that the Big Bang occurred some 14 billion years ago heralding the beginning of Time which is expanding at the speed of light. Time is in deed Power, therefore it has been found expedient to place beyond reach, fight, rob and stupefy regarding, the centre of the universe because it is the genesis where Time is believed to emanate. The vicious space race characterized by the hurling of rockets into the heavens with intent of espionage and the search for UFOs and Alien beings are mere myopic tendencies of extending the cosmic prospects of staying at the head of Time. π«ππ£ Kutokujali ufahamu huu wa Wakati ambao kitovu chake ni ulimwengu na sisi sote wanadamu, kulitokea maoni yanayokinzana ya ubunifu ambao uliitupa kituo hiki mbali na Jua. Baadaye, kwa vidude vya kusaidia kuona vyema, wakati uliangushwa tena katika mahali pasipo wazi katika Nafasi ambayo bado inaarifiwa kwamba Big Bang ilitokea miaka bilioni 14 iliyopita ikitangaza mwanzo wa Wakati ambao unapanuka kwa kasi ya nuru. Wakati uko kwa Matendo ya Matendo, kwa hivyo imeonekana kuwa nzuri kuweka mahali pa kufikiwa, kupigana, kuiba na kutapeli kwa kuzingatia, katikati ya ulimwengu kwa sababu ndio genesis ambayo Wakati unaaminika unaanzia. Mashindano mabaya ya nafasi ambayo yanaonyeshwa na kurudiwa kwa miamba mbinguni kwa kusudi la kupenyeza na utaftaji wa UFO na viumbe vya wageni ni tabia ya kawaida ya kupanua matarajio ya ulimwengu ya kukaa katika kichwa cha wakati.
Through the historical perspective, we have seen the rise and fall of empires and civilizations in the course of time. And in the current time, we are often worrisome of our degenerating habitat abetted by the meteoric time whisking our imaginations to other planets in far-off galaxies. Nevertheless, we still love our domicile and look with nostalgia for good-old time/s. Even as archeologists grope through rubbles of Earth’s ancient ruins to find leads to the lost time and astrophysicists struggle to find time's origins, time is within us as a gift from the absolute. π«ππ£ Kupitia mtazamo wa kihistoria, tumeona kuongezeka na kuanguka kwa falme na ustaarabu kwa wakati. Na katika wakati wa sasa, mara nyingi sisi ni wazidi wa makazi yetu ya kuzorota huchukuliwa na wakati wa hali ya hewa kupitisha mawazo yetu kwa sayari zingine kwenye galaxies za mbali. Walakini, bado tunapenda domicile yetu na tunatazama kwa nostalgia kwa wakati mzuri / s. Hata kama wataalam wa archaeological wanapitia kwenye vifungi vya magofu ya ulimwengu wa zamani kupata ili kusababisha wakati uliopotea na wanajimu wanajitahidi kupata asili ya wakati, wakati uko ndani yetu kama zawadi kutoka kwa ukweli kabisa.
Matter, as a whole or in particular, contains the absolute information including therein the absolute time. Whatever the magnitude of information we may acquire or create, we must recognize that this is only a concession of knowledge from the absolute and the image of a much larger uncovered reality. There is an unknowable realm which is clearly represented by the things we see and interact with. The beauty is that we still see these things in our own perspective and therefore, collectively or individually, we are still our own centre of the universe. This fact might be denied us for a while by the forces of negation, but by constant struggles, sacrifices and the power of providence, we are bound to discover the correct bearing and so get our time back on course. -END- π«ππ£ Jambo, kwa ujumla au haswa, lina habari kamili ikiwa ni pamoja na wakati huo kabisa. Kwa vyovyote ukuu wa habari ambao tunaweza kupata au kuunda, lazima tugundue kuwa hii ni makubaliano ya maarifa kutoka kwa ukweli kabisa na picha ya ukweli mkubwa ulio wazi. Kuna ulimwengu ambao haujulikani ambao unawakilishwa wazi na vitu tunavyoona na kuingiliana nao. Uzuri ni kwamba bado tunaona mambo haya kwa mtazamo wetu na kwa hivyo, kwa pamoja au kwa kibinafsi, bado ni kitovu chetu cha ulimwengu. Ukweli huu unaweza kukataliwa kwetu kwa muda mfupi na nguvu za ujinga, lakini kwa mapambano ya kila wakati, dhabihu na nguvu ya uthibitisho, tunapaswa kugundua kuzaa sahihi na hivyo kurudisha wakati wetu kwenye kozi. -MWISHO-
(Videos: Dr. Gabriel Oyibo's "God Almighty's Grand Unified Theorem")
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